If you don’t know Frank Waln, you need to know him. The Sicangu Lakota rapper and activist has given voice to the voiceless and educated fans with his timely, moving, and politically sharp lyrics. He’s also put his words to power by working with The Dream Defenders in Palestine, fought against the Keystone XL pipeline, and regularly promotes his activism through his Twitter account. Understand Waln better by reading his own words about his music, his politics, and his message to fans old and new.
On his latest EP, The Bridge:
“The world is hungry for Indigenous voices and stories right now. This album [The Bridge], like all Indgenous art, holds centuries of Indigenous stories, personal and universal. I made this project for myself and other Indigenous people like me who need honesty, vulnerability and healing in their lives.”
On the historical background of his song, “Treaties”:
“As an Indigenous producer and songwriter, center the voices of Indigenous elders in a song is a great way to show my audience who I learn from, and to share knowledge directly from the source. Thhis song is as relevant now as it was hundreds of years ago, when the U.S. government was breaking its treaty rights. It’s happening right now with the Dakota Access and Keystone Pipelines being built onto treaty land.
How can the United States call itself the greatest country in the world when it won’t even honor the treaties that founded this country? I hope this song spurs every American citizen who hears it, Indigenous or not, to pressure our government to follow its own laws and honor its treaties. This song is about justice.”
The song that started his hip-hop journey:
“…[W]hen I was seven or eight, I fell in love with playing piano. I started teaching myself how to play keys. So, I would say, my dedication to music started at the piano when I was seven or eight. Eminem was my introduction to hip-hop. But then, when I heard the Nas song “One Mic” that’s when I decided I wanted to be a rapper. That’s really when I devoted myself to hip-hop.”
On hip-hop’s resonance with Native Americans:
“Hip-hop resonates with a lot of people of my generation, whether they be in a city or on a reservation. I was thinking about this a lot lately. When I was growing up, the representations of Natives that we saw on TV were nothing like what we were living. Nothing like our reality. It was always, like, these savage Indians of the past. Very stereotypical. The media we saw, the artwork that we saw, the images in mainstream media that we related to the most, were hip-hop. Those artists were telling stories that definitely related to things we were going through, and are going through on the reservation.”
Describing his activism:
“What I’m doing – the ideology and worldview that I’m using to approach what I do – is older than the word and concept of an “activist.” I’m just Lakota. That’s why I care about my people. That’s why I care about the earth. That’s why I care about the water. That’s why I care about my community. That’s why I care about people around me. That’s why I devote my gift of music and why I use my platform to protect those things. Because I am Lakota. That’s how I was raised by mother, and my aunties, and my community. That’s what I’m taught in my culture and in my ceremonies. A lot of time Native people get pinned as activists, but really we’re just being Native. I’m just living my life, and trying to live my life in a way that my ancestors and elders and my parents and my culture raised me.”