In the face of these threats, which Marvel superhero might be best equipped to defend the people, ideals and institutions under attack? Some comic fans and critics are pointing to Kamala Khan, the new Ms. Marvel.
Khan, the brainchild of comic writer G. Willow Wilson and editor Sana Amanat, is a revamp of the classic Ms. Marvel character (originally named Carol Danvers and created in 1968). First introduced in early 2014, Khan is a Muslim, Pakistani-American teenager who fights crime in Jersey City and occasionally teams up with the Avengers.
Since Donald Trump’s inauguration, fans have created images of Khan tearing up a photo of the president, punching him (evoking a famous 1941 cover of Captain America punching Hitler) and grieving in her room. But the new Ms. Marvel’s significance extends beyond symbolism.
In Kamala Khan, Wilson and Amanat have created a superhero whose patriotism and contributions to Jersey City emerge because of her Muslim heritage, not despite it. She challenges the assumptions many Americans have about Muslims and is a radical departure from how the media tend to depict Muslim-Americans. She shows how Muslim-Americans and immigrants are not forces that threaten communities – as some would argue – but are people who can strengthen and preserve them.
After inhaling a mysterious gas, Kamala Khan discovers she can stretch, enlarge, shrink and otherwise manipulate her body. Like many superheroes, she chooses to keep her identity a secret. She selects the Ms. Marvel moniker in homage to the first Ms. Marvel, Carol Danvers, who has since given up the name in favor of becoming Captain Marvel. Khan cites her family’s safety and her desire to lead a normal life, while also fearing that “the NSA will wiretap our mosque or something.”
As she wrestles with her newfound powers, her parents grow concerned about broken curfews and send her to the local imam for counseling. Rather than reinforcing her parents’ curfew or prying the truth from Khan, though, Sheikh Abdullah says, “I am asking you for something more difficult. If you insist on pursuing this thing you will not tell me about, do it with the qualities benefiting an upright young woman: courage, strength, honesty, compassion and self-respect.”
Her experience at the mosque becomes an important step on her journey to superheroism. Sheikh Abdullah contributes to her education, as does Wolverine. Islam is not a restrictive force in her story. Instead, the religion models for Khan many of the traits she needs in order to become an effective superhero. When her mother learns the truth about why her daughter is sneaking out, she “thank[s] God for having raised a righteous child.”
The comics paint an accurate portrait of Jersey City. Her brother Aamir is a committed Salafi (a conservative and sometimes controversial branch of Sunni Islam) and member of his university’s Muslim Student Association. Her best friend and occasional love interest, Bruno, works at a corner store and comes from Italian roots. The city’s diversity helps Kamala as she learns to be a more effective superhero. But it also rescues her from being a stand-in for all Muslim-American or Jersey City experiences.
Fighting a ‘war on terror culture’
Kamala’s brown skin and costume – self-fashioned from an old burkini – point to Marvel Comics’ desire to diversify its roster of superheroes (as well as writers and artists). As creator Sana Amanat explained on “Late Night With Seth Meyers” last month, representation is a powerful thing, especially in comics. It matters when readers who feel marginalized can see people like themselves performing heroic acts.
As one of 3.3 million Muslim-Americans, Khan flips the script on what Moustafa Bayoumi, author of “This Muslim American Life,” calls a “war on terror culture” that sees Muslim-Americans “not as complex human being[s] but only as purveyor[s] of possible future violence.”
Bayoumi’s book echoes other studies that detail the heightened suspicion and racial profiling Muslim-Americans have faced since 9/11, whether it’s in the workplace or interactions with the police. Each time there’s been a high-profile terrorist attack, these experiences, coupled with hate crimes and speech, intensify. Political rhetoric – like Donald Trump’s proposal to have a Muslim registry or his lie that thousands of Muslims cheered from Jersey City rooftops after the Twin Towers fell – only fans the flames.
Scholars of media psychology see this suspicion fostered, in part, by negative representations of Muslims in both news media outlets and popular culture, where they are depicted as bloodthirsty terrorists or slavish informants to a non-Muslim hero.
These stereotypes are so entrenched that a single positive Muslim character cannot counteract their effects. In fact, some point to the dangers of “balanced” representations, arguing that confronting stereotypes with wholly positive images only enforces a simplistic division between “good” and “bad” Muslims.
Kamala Khan, however, signals an important development in cultural representations of Muslim-Americans. It’s not just because she is a powerful superhero instead of a terrorist. It’s because she is, at the same time, a clumsy teenager who makes a mountain of mistakes while trying to balance her abilities, school, friends and family. And it’s because Wilson surrounds Kamala with a diverse assortment of characters who demonstrate the array of heroic (and not-so-heroic) actions people can take.
For example, in one of Ms. Marvel’s most powerful narrative arcs, a planet attacks New York, leading to destruction eerily reminiscent of 9/11. Kamala works to protect Jersey City while realizing that her world has changed – and will change – irrevocably.
Carol Danvers appears to fill Kamala in on the gravity of the situation, telling her, “The fate of the world is out of your hands. It always was. But your fate – what you decide to do right now – is still up to you … Today is the day you stand up.” Kamala connects the talk with Sheikh Abdullah’s lectures about the value of one’s deeds, once again linking her superhero and religious training to rise to the occasion. In both cases, the lectures teach Kamala to take a stand to protect her community.
Arriving at the high school gym now serving as a safe haven for Jersey City residents, Kamala realizes her friends and classmates have been inspired by her heroism. They safely transport their neighbors to the gym while outfitting the space with water, food, dance parties and even a “non-denominational, non-judgmental prayer area.” The community response prompts Kamala to realize that “even if things are profoundly not okay, at least we’re not okay together. And even if we don’t always get along, we’re still connected by something you can’t break. Something there isn’t even a word for. Something … beautiful.”
Kamala Khan is precisely the hero America needs today, but not because of a bat sign in the sky or any single definitive image. She is, above all, committed to the idea that every member of her faith, her generation, and her city has value and that their lives should be respected and protected. She demonstrates that the most heroic action is to face even the most despair-inducing challenges of the world head on while standing up for – and empowering – every vulnerable neighbor, classmate or stranger. She shows us how diverse representation can transform into action and organization that connect whole communities “by something you can’t break.”
On a damp October day in 2006, I followed Kazuo Ishiguro and my 10-year-old daughter Grace to a back table at a bustling cafe in London for an interview. As Ishiguro answered my questions, he explained how he “auditions” his characters’ voices and personalities in his head before they appear in his fiction. He spoke candidly about a writer’s messy work.
Now he is the laureate for the Nobel Prize in literature, for what the Swedish Academy praised as his unapologetic portrayals of “the abyss beneath our illusory sense of connection with the world.”
It’s a nod to the self-delusion that many of Ishiguro’s characters possess. One, for example, rationalizes his service to a fascist loyalist. Others see their past through the cloudy lens of trauma. If we were to peel back the warped self-deception, we might find a bottomless pit of despair.
At that interview years ago, Ishiguro talked about his characters’ painful chasms, the way they protected themselves by concealing their mistakes. But when everything seems hopeless, his characters often courageously turn to their imagination to forge a connection to life and meaning.
In doing so, they beckon readers to imagine something better, too.
When I asked Ishiguro about his 2005 dystopic novel “Never Let Me Go,” his tone shifted. He lowered his voice when he told me about the students in that novel, and how they eventually perish. But he was surprised when I said that I found the novel sorrowful.
“There is an inevitable sadness,” he admitted. “On the other hand, it’s not a bleak view of human nature.”
I could sense Ishiguro’s concern for how my daughter might take his observations about death and despair.
He continued: “The question, ‘What are we useful for?’ is the question that your daughter Grace asks, and one Tommy and Kathy ask in ‘Never Let Me Go.’ Some cold system says to Tommy and Kathy that they will be useful [to the world], and it’s the same as another system saying to Grace that someday she will be useful to the world economy.”
Human systems figure in all of Ishiguro’s novels, whether these are governments, communities or families. Often, these systems are damaged, and humans still must move through them. They try to repair them or save themselves. Ishiguro has examined many facets of what it means to live among and within countless systems.
The first-person narrators of Ishiguro’s first three novels, “A Pale View of Hills,” “An Artist of the Floating World” and “The Remains of the Day,” reflect on personal losses in the context of world events: friends and families dead from atomic bombings in Japan, unrealized romances, wrong choices and lives founded on delusion. These characters long for clarity, retribution or forgiveness.
The narrators of his next three novels are, variously, a pianist (“The Unconsoled”), a London detective (“When We Were Orphans”) and a roving hospice-type worker (“Never Let Me Go”). Whether they’re situated in Japan, Great Britain, some unnamed European city or even a medieval village, Ishiguro’s characters beguile his readers with their disclosures. His eloquent prose expresses their anguish or their repressed longings. We sense time passing darkly for these characters. We see how they face disappointments and ache for dignity.
Ishiguro explained that to probe the emotional force of his novels, we must understand that the characters are set within “an internal world [and] it’s an emotional logic that is being played out.”
In narrating their sorrows and their fruitless optimism, Ishiguro gives his readers a way to empathize with his characters’ situations.
Ishiguro’s capacity for compassion was cultivated during his university gap year, when he worked with the homeless. He also studied piano and guitar and dreamed of a career in music before he detoured to the creative writing program at the University of East Anglia. He still writes musical lyrics and works with musicians as an avocation.
By his own admission, Ishiguro is a slow writer; he produces a novel every few years. In 2015, when he came to Denver’s Lighthouse Writers Workshop to promote his latest novel, I was able to catch up with him. He remarked that he may have only a couple more books forthcoming.
“We’re not immortal,” he said. “We’re here for a limited time. There is a countdown.”
The Swedish Academy honors a laureate for a lifetime of achievement. To date, Ishiguro has published eight books as well as many short stories, television and film scripts. His career may seem disjointed when focusing on only the best-known novels, “The Remains of the Day” and “Never Let Me Go.”
But few contemporary authors have dared to take as many risks as Ishiguro. The more complicated, Kafka-esque novel “The Unconsoled” is a book some critics called disappointing. A different sort of writer might have quit, but Ishiguro persisted.
Similarly, even though some readers responded coolly to “The Buried Giant,” Ishiguro had taken yet another literary leap: The highly metaphorical story is set in an early English era that predated historical records. Memory, repression of pain and the resolve to protect oneself and loved ones return as themes, but in unusual, allegorical ways.
Each novel is a singular achievement; each successive undertaking enriches a broader canvas of Ishiguro’s portraits of alienated lives.
During that 2006 London interview, I watched Ishiguro banter with my daughter during a break. They were laughing about what it means to “snarf” food, and they were picking up some biscuits and spooning melted ice cream to demonstrate. Ishiguro’s ease and humor when speaking with my child captivated me.
In spite of the sadness in his books, Ishiguro is a gracious guardian of humanity. He is a fine curator of emotions and a skilled storyteller.
We don’t know how many more books Ishiguro will publish. But we can be certain that in his literary explorations, he will remain undaunted.
You’ve seen Lana Condor even if you don’t remember her. If you’ve seen X-Men: Apocalypse, you’ve seen her as Jubilee, even though the film did her dirty and didn’t actually let her speak. But you’ll not only hear her speak in her latest film, To All the Boys I’ve Loved Before, she’ll be starring as the love interest, a dream she never thought possible.
Condor spoke to NBC Asian America about her role in the film adaptation of Jenny Han’s YA novel. In the film, Condor stars as Jean Song Covey, a biracial Korean/white American teenager who lives with her two sisters and widowed dad. The book and film will follow Covey’s love life, which gets completely turned upside down when the letters she’s written to boys she’s liked are taken from under her bed and sent.
“A few months ago when I was on a plane, I was daydreaming about how fun it’d be to act in a romantic comedy, because I don’t know of any rom-coms where Asian women are the leads,” she said. “And now here we are.”
Han herself gave Condor her blessing with the role. “That is truly groundbreaking,” she wrote on Instagram. “I haven’t seen Asian American women centered on the screen since Joy Luck Club which was nearly 25 years ago. Representation is so important, and this means the world to me. More than anything, I hope that the success of this movie will lead to more opportunities for Asian American actors and writers down the line.”
Condor said she hopes her work career can change the landscape for the Asian diaspora in Hollywood, something she started thinking about after landing her role as Jubilee.
“It got me thinking, if I can just put a little dent in the wall that is Hollywood in terms of race, then I’ve done enough,” she said. “Now, I’ve been so lucky in my career that I might be able to put an even bigger dent in that wall than I thought.”
You can read more at NBC News.
Another day, another whitewashing controversy in Hollywood, the land that never learns its lesson. This time, erasure controversy surrounds the newest in the X-Men film franchise, X-Men: New Mutants.
According to Comicbook.com via Entertainment Weekly, Brazilian actor Henry Zaga has been reportedly been cast as Sunspot (aka Roberto da Costa), a mutant who absorbs the sun’s energy and uses it to increase his own physical abilities as well as to blast enemies and fly. Zaga, who is best known from Teen Wolf and more recently 13 Reasons Why, might be Brazilian like Sunspot, but he’s not Afro-Brazilian. Enter the controversy.
In a Medium post written by Latinx Geeks, the online community explains why racial identity is so important for a character like Sunspot. His Afro-Latinx identity is a central part of his storyline, including the moment when he discovers his powers.
“Sunspot’s powers first manifested during a soccer game where a rival team member hurled racial insults at him calling Roberto a ‘halfbreed,'” they write. “This was due to the fact that Roberto’s father, Emmanuel da Costa, is Afro-Brazilian and his mother, Nina da Costa, is a white Brazilian.”
“…Henry Zaga, a white Brazilian actor, being cast to play Roberto da Costa is whitewashing pure and simple,” they wrote. “Sunspot’s Afro-Brazilian identity is directly tied to his very origin and the manifestation of his mutant powers. To deny his race is to deny who he is as a mutant, superhero, and as a person; the son of a black man and a white woman.”
Zaga’s casting speaks to the continued ignorance in Hollywood when it comes to casting characters to correctly reflect their ethnicity and background. Just because Zaga is Brazilian doesn’t mean he’s the correct choice for a role such as Sunspot.
Hollywood tends to either miscast characters completely (such as Scarlett Johansson in Ghost in the Shell) or it takes the “good enough” casting method, such as many of the roles in Memoirs of a Geisha, in which Chinese actresses were playing Japanese roles, or having actors who make a living off of being racially ambiguous play everything from Mexican to Native American. The latter seems to be happening with Zaga and Sunspot. The idea is that Zaga’s Brazilian, so that’s “good enough” for him to play Sunspot. Not accurate.
This is not even taking into account the type of privilege Zaga has as a white actor and, as Hollywood would classify him, an “white ethnic” actor. As a white actor, Zaga could audition for–and land– as many leading roles as he wants. As a “white ethnic” actor, he can take not only traditionally white roles, but also those that call for non-white roles as well, such as Sunspot. Another example of this is Zach McGowan, a white actor who, because of his slightly darker “surfer boy” look, has been cast to play native Hawaiian historical figure Ben Kanahele in Ni’ihau.
Once again, fans of beloved characters are waiting on Hollywood to give them accuracy when bringing characters from the page to the screen. Sadly, it seems like Sunspot is yet another casualty of whitewashing.
The need for transgender books is great, and the need is only growing, especially as children become more aware of themselves, their bodies and how they identify with gender. Jazz Jennings, a transgender teen girl who was the subject of TLC’s I Am Jazz documentary series, summed up why books on transgender characters and narratives are important.
“Having transgender characters leads to more visibility which creates education,” she told USA Today. “Education can hopefully lead to everyone treating our community with acceptance and love.”
With such a need for representation, the fiction world is now beginning to cater to the underserved market of transgender kids and teens. Here are five of just a plethora of books for kids out there focused on transgender characters and experiences.
All summaries from Amazon.com.
I Am Jazz by Jessica Herthel, Jazz Jennings, illustrated by Shelagh McNicholas (ages 4 to 8)
Summary: From the time she was two years old, Jazz knew that she had a girl’s brain in a boy’s body. She loved pink and dressing up as a mermaid and didn’t feel like herself in boys’ clothing. This confused her family, until they took her to a doctor who said that Jazz was transgender and that she was born that way. Jazz’s story is based on her real-life experience and she tells it in a simple, clear way that will be appreciated by picture book readers, their parents, and teachers.
Why I like the book: I really like what fellow ASFA-ite Laverne Cox wrote about the book:
“This is an essential tool for parents and teachers to share with children whether those kids identify as trans or not. I wish I had had a book like this when I was a kid struggling with gender identity questions. I found it deeply moving in its simplicity and honesty.”
George by Alex Gino (by ages 9 and up)
Summary: When people look at George, they think they see a boy. But she knows she’s not a boy. She knows she’s a girl.
George thinks she’ll have to keep this a secret forever. Then her teacher announces that their class play is going to be Charlotte’s Web. George really, really, REALLY wants to play Charlotte. But the teacher says she can’t even try out for the part . . . because she’s a boy.
With the help of her best friend, Kelly, George comes up with a plan. Not just so she can be Charlotte — but so everyone can know who she is, once and for all.
Why I like the book: The review by the School Library Journal points to what makes George a must-buy for parents–it’s a book that focuses on the power of pronouns and visibility.
…George offers more than the novelty of an LGBTQ coming-out story, however. Here, what is most remarkable is the use of pronouns: While the world interacts with George as if she is a boy, the narrator only refers to her with female pronouns, which gives her girl-ness a stronger sense of validation. In addition, George comments on the fact that, in past years, gays and lesbians have achieved a certain amount of visibility and acceptance, while the trans* community is still largely ignored and misunderstood. George’s mother remarks that while she can handle having a gay child, she simply can’t accept her as “that kind of gay.” For George, as is the case for many LGBTQ youth, coming out is a process that she must repeat until she is properly recognized. There is pain in George, but not without the promise of a better tomorrow, even if tomorrow doesn’t arrive as soon as it should.
Gracefully Grayson by Ami Polonsky (ages 11 and up)
Summary: Grayson Sender has been holding onto a secret for what seems like forever: “he” is a girl on the inside, stuck in the wrong gender’s body. The weight of this secret is crushing, but sharing it would mean facing ridicule, scorn, rejection, or worse. Despite the risks, Grayson’s true self itches to break free. Will new strength from an unexpected friendship and a caring teacher’s wisdom be enough to help Grayson step into the spotlight she was born to inhabit?
Why I like the book: Gracefully Grayson has been lauded by readers and reviewers as being a thoughtful story that has helped teachers and tutors better understand their students. According to one Amazon review:
“Gracefully Grayson is a must read for middle school teachers and parents. Ami must have been a wonderfully insightful and compassionate teacher. I found myself weeping many times throughout this story. Learning who you are, who you want to be is a lifelong process. No one said it is easy, especially for children who have life issues to deal with. Books like this offer all readers the opportunity for thoughtful introspection and meaningful discussion or just the experience of broadening ones horizons. I am recommending an immediate read for my former colleagues, grandchildren and their parents.Kudos to Ami. Well done.”
Parrotfish by Ellen Wittlinger (ages 12 and up)
Summary: The groundbreaking novel from critically acclaimed author Ellen Wittlinger that tells the story of a transgender teen’s search for identity and acceptance has now been updated to include current terminology and an updated list of resources.
Angela Katz-McNair never felt quite right as a girl. So she cuts her hair short, purchases some men’s clothes and chose a new name: Grady. While coming out as transgender feels right to Grady, he isn’t prepared for the reactions of his friends and family. Why can’t they accept that Grady is just being himself?
Grady’s life is miserable until he finds friends in unexpected places—the school geek, Sebastian, who tells Grady that there is a precedent for transgenders in the natural world, and Kita, a senior, who might just be Grady’s first love.
In a voice tinged with humor and sadness, Ellen Wittlinger explores Grady’s struggles—universal struggles any teen can relate to.
Why I like the book: Parrotfish gives readers a look at gender identity on an intimate level. According to Booklist‘s review:
“…[Wittlinger has] done a superb job of untangling the complexities of gender identity and showing the person behind labels like ‘gender dysphoria.’ Grady turns out to be a very normal boy who, like every teen, must deal with vexing issues of self-identity.”
Freakboy by Kristin Elizabeth Clark (ages 12 and up)
From the outside, Brendan Chase seems to have it pretty easy. He’s a star wrestler, a video game aficionado, and a loving boyfriend to his seemingly perfect match, Vanessa. But on the inside, Brendan struggles to understand why his body feels so wrong―why he sometimes fantasizes having long hair, soft skin, and gentle curves. Is there even a name for guys like him? Guys who sometimes want to be girls? Or is Brendan just a freak?
In Freakboy‘s razor-sharp verse, Kristin Clark folds three narratives into one powerful story: Brendan trying to understand his sexual identity, Vanessa fighting to keep her and Brendan’s relationship alive, and Angel struggling to confront her demons.
Why I like the book: Freakboy has been called a “must-have for library shelves” by Booklist, citing its verse, multiple main characters, and an in-depth exploration of gender identity.
When Brendan Chase types “Want to be a girl” into his Mac’s search engine, one word pops up: transsexual. In Clark’s raw, honest debut novel, told in verse, three voices capture a few experiences of teens on the transgender spectrum. Brendan is “not one of those people / who’s always wanted to wear a dress. / Who’s always known / he should have been born female.” Sex with girlfriend Vanessa, although confusing, feels good, and Brendan questions throughout whether or not he’s trans. Fortunately, there’s an angel in his life—literally. Angel, trans without sex-reassignment surgery (“My junk doesn’t dictate who I am”), fights against demons of her own and struggles to reconnect with her younger brother. She’s a volunteer at Willows, a center for queer teens, and eventually introduces Brendan to terms like gender identity, gender attraction, genderqueer, and gender fluid. Meanwhile, the third voice belongs to Vanessa, a girl on the boy’s wrestling team, who can’t understand why her boyfriend, Brendan, is suddenly so distant. Unlike many novels that deal with one transgender character, this movingly explores so many gender identities, from the three main characters (each appears as a different font) to Angel’s roommates. A must-have for library shelves, this will be popular with fans of Ellen Hopkins. Resources and further reading conclude.
What books do you recommend? Give your opinions in the comments section below!
Background research: Huffington Post
(originally posted at Black Girl Nerds)
The Black Geeks and Black Girl Nerds have partnered to host Universal Fan Con (UFC), with the mission of taking on the lack of representation in the geek community. The convention is set to take place in Baltimore, MD on April 27, 2018, at the Baltimore Convention Center and focusing on gaming, anime, TV shows, and Movies. “We are excited to present the very first large scale multi-fandom convention dedicated to inclusion,” announced the official Twitter of Universal Fan Con.
The core team bringing the con together consists of The Black Geeks, a multimedia company that serves as a source for “edgy and probing original commentary” on sci-fi, fantasy, and other entertainment coverage, and Black Girl Nerds, an online community promoting nerdiness among Black women & people of color. After many years of attending conventions, Robert Butler – CEO of The Black Geeks, and Black Girl Nerds creator, Jamie Broadnax, noticed a lack of diversity in the world of Cons.
“UFC hopes to fill the void of Diversity and give fans the chance to see the geek community through a diverse set of eyes,” said Butler. UFC aims to be a 24-hour convention; meaning that all day and night there will be a panel or event running. “We felt that the only way to ensure that as many groups as possible were represented, we have to keep it going, ” said Butler.
The UFC team is currently spending hours developing and planning innovative ideas to implement at the upcoming fan conference. One idea being explored includes using geofencing technologies that could lead to shorter waits in line and a seamless check-in process. “The team and I are always looking for ways to incorporate technology into UFC. We want to employ new technology that will make long lines a thing of the past,” said Butler.
Butler, also a disabled Marine vet, hopes to incorporate more tools for geeks with disabilities. UFC expects attendees from every walk of life to leave feeling represented. “It’s incredibly important to the Black Geeks and Black Girl Nerds that everyone, and I mean everyone, feels as though they have a place at this Con,” said Butler.
“We’re redefining what diversity is, and hope you will join us in 2018,” Broadnax expressed.
With over 900 Twitter followers, the buzz around UFC has already begun to explode on Twitter. Many users have shown their support for the convention via the social media site. “This is going to be amazing. I can feel it in my bones,” said one UFC Twitter follower.
In less than 24 hours of the initial Kickstarter launch, UFC raised $2,500 from 55 backers. “Honestly, we did not expect to gain popularity so fast,” said Broadnax. The UFC team hopes to raise $25,000 to assist with some of the costs associated with making UFC the best experience ever for the fans. The UFC Kickstarter offers a variety of levels so that any backer can earn benefits for supporting the convention.
About The Black Geeks
The Black Geeks are a community of people who share a love for geek culture, be it tech, movies, video games, or comics. Our members engage in lively debates and substantive discourse rooted in the fan experience. The Black Geeks provide a space for independent content and in-depth discussion that highlights the good, while simultaneously providing constructive critiques and potential solutions for the bad. For us, nothing is off limits. That means debating the finer points of the MCU one minute and engaging in presidential politics the next.
Our mission is to push boundaries, redefine stereotypes, and move diversity to the frontlines. The Black Geeks are a representation of Geek culture rarely heard from or seen in pop-culture. Our opinions and views are important, and we’re challenging the status quo to engage us and make our voices part of the larger discussion. Geek is a dish best served with many ingredients.
At The Black Geeks we celebrate the unique experiences of people of color, but please don’t let the name fool you, our content is for everyone! So if you’re a geek, and you love everything from comics and movies, to politics and science, we have a place for you at our table, and if you’re feeling both geeky and expressive, we would love to hear from you. There’s always a place for someone like you on our team.
Feel free to write a review, add a comment, create a blog post, share something you like, or just enjoy reading the thoughts of our members and contributors. Whatever you choose, just remember to have fun, share your love of the genre with those who love it too, and let your geek flag fly proudly!
About Black Girl Nerds
Black Girl Nerds is a place for women of color with various eccentricities to express themselves freely and embrace who they are. This is not a site exclusively for Black women. It’s for ALL women who are just as nerdy as we are and the men who love and appreciate us. I named this site Black Girl Nerds because the concept of Black women as geeky-dorky beings is somewhat of an anomaly. It’s against the order of things in the “Black Girl” world. We represent a wide array of diverse women who embrace all cultures and refuse to conform to the status quo.
This community does not have an exclusionary purpose. The term “Black Girl Nerd” is not intended to be derogatory nor is it racially biased. It is a term of endearment to all women like me who have been attached to a stigma that is not an accurate representation of my personality or my idiosyncratic behaviors.
This is a website for every nerdy girl that can finally come out of the closet and tell the world that they are PROUD to be who they are—no matter what anyone says, does, or thinks. This is a place where you can truly be yourself and not be judged by others. This site welcomes girls of all races, but it was called Black Girl Nerds because it is a term that is so unique and extraordinary, that even Google couldn’t find a crawl for the phrase and its imprint in the world of cyberspace. The mission is to put an end to that and know that many Black Girl Nerds exist on this planet.
This community encourages other bloggers, web creators, and the like to create niche sites such as this one to spread to the world that being a nerd is a lovely thing. In fact, being a nerd is a gift and should be highly revered. It is not often that you will find an unsuccessful nerd. Therefore be nice to your fellow nerds—you never know, you may be working for them one day.